Home » Hindu-Christian Epistolary Self-Disclosures: Malabarian Correspondence Between German Pietist Missionaries and South Indian Hindus (1712 - 1714) by Daniel Jeyaraj
Hindu-Christian Epistolary Self-Disclosures: Malabarian Correspondence Between German Pietist Missionaries and South Indian Hindus (1712 - 1714) Daniel Jeyaraj

Hindu-Christian Epistolary Self-Disclosures: Malabarian Correspondence Between German Pietist Missionaries and South Indian Hindus (1712 - 1714)

Daniel Jeyaraj

Published February 1st 2013
ISBN : 9783447068444
Hardcover
349 pages
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 About the Book 

This volume presents for the first time a complete English translation of all 99 Tamil Letters gathered and translated into German by the early Lutheran Pietist missionaries to India, namely Bartholomaus Ziegenbalg (1682-1719) and his colleagueMoreThis volume presents for the first time a complete English translation of all 99 Tamil Letters gathered and translated into German by the early Lutheran Pietist missionaries to India, namely Bartholomaus Ziegenbalg (1682-1719) and his colleague Johann Ernst Grundler (1677-1720). They attempted to help their European readers to engage with what Tamil people said of themselves, their history, literature, religions, women, children, agriculture and the like. The missionaries disclosed their theological and missiological intentions to the Tamils. The Tamils, in turn, did not accept them uncritically. They sent written responses to their inquiries in which they disclosed their deepest loyalties and practical priorities that gave them meaning, purpose, and satisfaction. The missionaries believed that the more European readers would familiarize themselves with the worldviews and customs of the Tamil peoples, the more appreciation, care, and concern they would have for their own religious institutions and cultural symbols. This kind of cross-cultural impact has very few paral-lels in the 18th century. These Tamil Letters are now nearly 300 years old- yet they have retained their authentic freshness. Modern readers can still discern, though faintly, Tamil voices and interactions with Europeans and European attitudes towards the Tamils. Even today, this kind of Hindu-Christian self-disclosure, in an atmosphere of mutual trust and friendship, may have relevance for the ways in which we try to promote better understanding between people of different faith communities living and working in our own neighborhoods. The Tamil Letters are given in translation with rich annotations and explanations.